Recepcija Emmanuela Mouniera u Hrvatskoj i bivšoj Jugoslaviji do 1965.

Ivan Čulo - Izvorni znanstveni članak

The Reception of Emmanuel Mounier in Croatia and the former Yugoslavia until 1965

Sažetak
U radu se prikazuje i analizira recepcija francuskog katoličkog filozofa i mislioca, pokretača personalističkog pokreta, Emmanuela Mouniera (1905–1950) u Hrvatskoj i bivšoj Jugoslaviji do 1965. godine. Prate se članci o Mounieru, o njegovu personalizmu i o njegovim djelima te o utjecaju nekih njegovih ideja. Na prve usputne odjeke njegove misli kod katoličkih i nekih drugih mislilaca u Hrvatskoj nailazimo već 30-ih godina, ali s njihove strane izostaje kako pozitivna, tako i negativna kritika. Ipak, Mounierova djelomična bliskost nekim idejama marksizma i socijalizma za njih nije bila prihvatljiva. I hrvatski mislioci u emigraciji zadržavaju taj rezervirani stav, dok je u zemlji nakon Drugoga svjetskog rata nastupilo doba u kojem je jedino javno prihvatljivo mišljenje bilo marksističko, a personalizam se kao »buržoaska« filozofija odbacivao. Iznimka je donekle bio Mounier, prema kojemu poslijeratni marksisti imaju ambivalentan, a nakon raskola Tita i Staljina 1948. godine čak i prilično pozitivan stav. To je filozofsko-povijesni raritet, osobito kada se ima na umu da je Mounier bio izrazito katolički mislilac. Otuda recepciju Mouniera možemo gledati i kao prethodnicu tzv. približavanja kršćanstva i marksizma 60-ih godina prošloga stoljeća, ali i kao politički pragmatizam ondašnje jugoslavenske ideologije.

Abstract
The work reviews and analyzes the reception of the French Catholic philosopher and thinker, originator of personalistic movement, Emmanuel Mounier (1905-1950) in Croatia and the former Yugoslavia until 1965.
It investigates the articles on Mounier, his own works as well as his influence on personalistic endeavours in the region. First brief echoes of his thought on Catholic and pronounced thinkers in Croatia can be found as early as in 1930-ies, however, without any relevant positive or negative criticism. Namely, Mounier’s tendency towards Marxism and socialism was not acceptable for them. Croatian emigrants adhered to such reserved sentiments towards Mounier. After the Second World War the only acceptable standpoint was Marxist and personalism, being considered as a ‘bourgeois philosophy”, was denied. The only exception was Mounier, to whom the post-war Marxists have an ambivalent attitude and after the break of Tito and Stalin in 1948, even a positive one. This is a philosophical-historical rarity, taking into account that Mounier was an apparent Catholic thinker. Hence reception of Mounier can be considered as a vanguard of the so-called convergence of Christianity and Marxism in 1960-ies but also as a political pragmatism of then Yugoslav official ideology.